Buzz
Prompt: Prove that Trần Quốc Tuấn's oratory piece has deeply revealed his fervent patriotism and sense of responsibility in the face of foreign invasion.
4 essays Demonstrating Trần Quốc Tuấn's oratory piece has deeply revealed his fervent patriotism and sense of responsibility in the face of foreign invasion
1. Proving Trần Quốc Tuấn's oratory piece has deeply revealed his fervent patriotism and sense of responsibility in the face of foreign invasion, sample 1:
Patriotism has always been the inspiration throughout the history of literature. Written during the imminent threat of the second Mongol invasion, Trần Quốc Tuấn's oratory piece has profoundly showcased the love for the country and the sense of responsibility of the commander against foreign aggressors.
First and foremost, the oratory piece is a literary work filled with patriotic spirit. That patriotism is vividly expressed through deep-seated animosity towards the enemy. With rich imagery, metaphorical expressions, and varying forms, the enemy appears in a contemptible light: arrogantly strutting, insulting the royal court, bullying subjects with goats and dogs, demanding tribute, masquerading as kings of the Southern Seas to extort gold and silver, plundering limited resources. By exposing the vile and despicable nature of the enemy, Trần Quốc Tuấn has stirred up profound animosity towards the foe and a sense of national pride.
In addition to the awareness of the nation's fate, Trần Quốc Tuấn also has a sense of responsibility for the peace of the land and the country. Through the use of allegory, comparison, and elaborate language, we somewhat understand the extreme anguish of the commander: 'I often forget to eat, pound my pillow at midnight, my stomach aches like it's being cut, tears flow incessantly. I only resent not being able to peel their flesh, swallow their livers, drink the blood of the enemy. Even if a hundred bodies were to be laid out in the grass, a thousand corpses wrapped in horsehide, I would still be pleased.' Through borrowed imagery and allegory, often used in ancient literature, the author has directly exposed his own feelings. It is a feeling of anguish, constant worry, and torment for the destiny of the homeland and the country. Ultimately, this feeling also stems from the author's lofty sense of responsibility, unable to turn a blind eye to the threat of the nation falling into the hands of the enemy.
Trần Quốc Tuấn's oratory piece has profoundly revealed his fervent patriotism and sense of responsibility towards the country in the face of foreign invasion
With boiling animosity towards the enemy, the author desires to punish the invaders in the most gruesome ways: flaying, skinning, drinking fresh blood to vent his anger. Every line, every word here is a heartfelt dedication of the Duke, unavoidably stirring deep emotions and empathy in readers. From his sense of responsibility and duty, the author emphasizes a resolute determination to fight, ready to sacrifice to repay and protect the nation. This spirit is instilled in the warriors to encourage their fighting spirit. He demonstrates a clear and decisive attitude: 'The enemy to us is an unforgivable foe, you calmly don't know shame, don't fear eliminating evil, don't teach soldiers, it's like surrendering with a raised spear, accepting defeat without lifting a hand against the enemy. If that's the case, after the enemy is subdued, forever to be ashamed, will there be any face left in the heavens and earth?'
For the soldiers under his command, Trần Quốc Tuấn is not only a commander but also like a father, always caring and worrying about them: sharing rice, dividing sweetness and bitterness, enduring hardships together, from birth to death, plunging into the battlefield. To encourage their sense of responsibility and duty, he also doesn't forget to criticize frivolous behavior, indulgence, and selfish thoughts that will have disastrous consequences for their families, the country, and themselves. From there, he advises them to elevate their vigilance, actively train, be ready to fight, and win.
The oratory piece harmoniously combines the elements of persuasion and literature, reflecting the profound patriotism of the commander, as well as of our nation at that time. Therefore, the work remains a timeless literary monument in the history of the nation.
2. Proving Trần Quốc Tuấn's oratory piece has deeply revealed his fervent patriotism and sense of responsibility in the face of foreign invasion, model 2:
Hưng Đạo King is the son of Khâm Minh Great King Trần Liễu, the older brother of King Trần Thái Tông, he is a talented general as well as a hero with profound patriotism. The work 'Oratory Piece' has profoundly showcased his fervent love for the country and sense of responsibility in the face of foreign invasion.
In the second half of the 13th century, in just thirty years (1257 - 1287), the Mongol - Yuan invaders invaded our country three times. At that time, the enemy was very strong, to defeat them, there needed to be the unanimous support of the entire army and people. Trần Quốc Tuấn wrote this oratory piece to call for and encourage the generals under his command to fight the enemy for the nation wholeheartedly.
Trần Quốc Tuấn's love for the country is first manifested in his indignation at the enemy's arrogance on the homeland: 'Secretly watching the envoy swaggering on the road, wagging their tongues like a mockingbird insulting the royal court; treating the bodies of goats and dogs with contempt for our ancestors. Relying on Hốt Tất Liệt's mandate to demand jewels to serve their insatiable greed; wearing the title of Vân Nam King to extort silver and gold, depleting limited resources. It's like throwing meat to hungry tigers, trying to avoid future disasters' He accused the enemy's crimes with an impassioned tone. The vivid comparisons make a strong impression on readers; he regarded the enemy as a pack of goats and dogs, tigers hungry, with an extremely indignant tone.
Analyzing patriotism in the poem 'Oratory Piece'
As a military general, he not only harbors a common hatred towards the enemy but also feels a profound sense of responsibility for his ancestral land: 'I often forget to eat, pounding the pillow at midnight, my stomach aches like it's being cut, tears overflowing; just angry but unable to unleash, skinning, eating liver, drinking the blood of the enemy.' These vivid descriptions and strong verbs like 'skin, eat liver, drink blood' not only show Trần Quốc Tuấn's intense hatred towards the foreign invaders, unable to ally with them, but also with the responsibility of a martial artist, he feels obliged to quell the bandits, to drive them away from our shores, to restore peace to the people. Because of that aspiration, he loses sleep while the enemy tramples on our people. He's even willing to sacrifice to cleanse the nation's shame: 'Even if a hundred bodies are exposed to the grass, a thousand corpses wrapped in horsehide, I'm still willing.' These words make a lasting impression on readers, as we see the heart of a general completely devoted to the people and the country, tirelessly worrying.
Out of love for the country and compassion for the people, aware of his responsibility to the homeland, he has aroused the soldiers' self-esteem while pointing out to them the correct path to follow, so they contribute their strength and unity to annihilate the enemy. To him: 'The Mongol enemy is an unfaithful enemy to us, yet you calmly refuse to wash away disgrace, fail to eliminate evil, and neglect to educate the soldiers, it's like brandishing a spear to surrender, raising your hands to submit to the enemy. If so, after quelling the rebels, to be ashamed forever, will there be any face left to stand in this world?'
'Oratory Piece' deserves to be considered an outstanding work. It's not just an ordinary oratory piece with eternal military strategies, but also a historical legacy as it has shown fervent patriotism and a sense of responsibility towards foreign invasion.
3. Proving the fervent patriotism and sense of responsibility in Trần Quốc Tuấn's Oratory Piece, sample number 3:
Facing the relentless advance of thirty thousand Mongol troops in their second invasion of our country, Trần Quốc Tuấn wrote the Oratory Piece to inspire patriotism and determination among the generals. Trần Quốc Tuấn's work is not only an ancient literary masterpiece but also 'reveals deep patriotism and a sense of responsibility towards foreign invasion.
First and foremost, as stated, the Oratory Piece profoundly demonstrates the patriotism of individuals amidst the nation's adversity under foreign invasion.
Out of love for the country, Trần Quốc Tuấn couldn't turn a blind eye to the audacious actions of the Yuan emissaries, whom he angrily referred to as vultures, dogs, hungry tigers', savage beasts; expressing disdain and contempt. Through a fluid and assertive writing style, Trần Quốc Tuấn exposes the hypocritical nature of these deceivers, with bottomless greed, scheming to plunder the resources of our land.
'... demanding jewels and pearls; to satisfy their insatiable greed, taking on the guise of Vân Nam Vương to collect silver and gold, to exhaust the limited treasures of the treasury,..'
Out of love for the country, Trần Quốc Tuân skipped meals, lost sleep, and suffered agonizing pain because he hadn't had the chance to 'spill blood, peel skin, swallow hearts, drink enemy blood' to quench his anger. He was willing to sacrifice himself for the independence and freedom of the Motherland. He wrote: 'Even if a hundred bodies were exposed to the elements, a thousand corpses wrapped in horsehide, I would still be willing'.
Analysis of patriotism, sense of responsibility in the Oratory Piece
It's quite evident that without fervent patriotism, Trần Quốc Tuấn wouldn't have been tormented by such intense feelings of resentment!
Furthermore, the Oratory Piece also emphasizes the sense of responsibility of the commander-in-chief before the nation's perilous situation by sternly criticizing the indifferent attitude of the irresponsible generals, solely focused on their own pleasures.
He skillfully portrayed his affection for the generals, along with his spirit of solidarity and empathy, to evoke their introspection. His words were deeply heartfelt and resonant: '.. if you have no clothes, I'll give you mine; if you have no food, I'll share mine, if you hold low positions, I'll elevate you, if your pay is low, I'll provide allowances...'
Next, through poignant and illustrative imagery, he highlighted the severe consequences not only for himself but also for the families of those irresponsible generals, should the country fall into the hands of the enemy. By employing repetitive structures like 'not only... but also', he effectively emphasized the disastrous consequences, the suffering of the people losing their homeland, independence, and freedom:
'... Not only will our tranquility be lost but your prosperity will also vanish; not only will our noble lineage be shattered but your wives and children will suffer, not only will our ancestral traditions be trampled upon but your parents' graves will also be desecrated...
His sense of responsibility was also evident in his creation of the Binh Thu Yeu Luoc, a military manual for the training of generals. For him, national tranquility required a sense of duty to defend the nation and practical actions to save the country through military strategies of all times to devise the secret of resisting and defeating the enemy. Tran Quoc Tuan demonstrated his patriotism and the responsibility of the commander-in-chief in the resistance against the Yuan army. It was his intense love for the country and high sense of responsibility that ignited the flames of battle and victory in the hearts of the generals at that time.
Through a penetrating gaze into the enemy's intentions and a clear understanding of the nation's peril, he proved the mutual dependence between every official and general and the outcome of the resistance; their personal interests were intertwined with the lofty interests of the nation. Therefore, the Oratory Piece expressed a genuine and profound patriotism, demonstrating an innate and specific awareness of Hung Dao Dai Vuong's profound love for the country...
4. Proof that the Oratory Piece by Tran Quoc Tuan vividly expresses his deep patriotism and sense of responsibility in the face of foreign invasion, specimen 4:
Tran Quoc Tuan (1231 - 1300) - appointed by King Tran to lead the army, successfully led the resistance against the Mongol - Yuan army to a glorious victory. He was renowned for valuing and recruiting talents. Tran Quoc Tuan was a national hero, a military genius, whose love for the country was clearly demonstrated through the document 'Oratory Piece', encouraging generals to study the book 'Binh Thu Yeu Luoc' compiled by him.
Amidst the nation's peril, Tran Quoc Tuan's fervent patriotism is expressed in his vehement hatred towards the invaders. Let's hear him recount the atrocities of the enemy: 'Seeing the enemy swaggering arrogantly on the streets, wagging their tongues in mockery of the court, using the lives of commoners to bully the nobles, demanding jewels as tribute from Hồt Tất Liệt, and craving gold and silver under the guise of Vân Nam Vương, all to satisfy their insatiable greed, it's akin to feeding a hungry tiger with meat, ensuring future calamities!' The author labels the invaders as 'arrogant swindlers, bullies, hungry tigers', not only exposing their greed and cruelty but also revealing their predatory nature; displaying utter contempt and hatred. Tran Quoc Tuan not only recounts the enemy's atrocities but also expresses the heartbreaking humiliation of the nation, the profound and distant pain. It's an expression of readiness to sacrifice oneself to cleanse the nation's shame, to defend the nation's independence, the desire to sacrifice for the country: 'The only regret is not being able to tear flesh, peel skin, consume liver, and drink the blood of the enemy. Even if a hundred bodies were to rot in the fields, a thousand corpses were wrapped in horsehide, I would still gladly comply.'
The Oratory Piece of Tran Quoc Tuan vividly reveals his deep patriotism and sense of responsibility in the face of foreign invasion
Through the oratory piece, Tran Quoc Tuan not only expresses his vehement hatred towards the invaders but also demonstrates a resolute determination, a resolve to sacrifice for the nation's independence. He presents two main paths - one of light and the other of darkness, a path of life and death to persuade the generals. Tran Quoc Tuan displays a decisive attitude: either you're with us or against us, there's no room for ambivalence towards the enemy. 'The enemy to us is an enemy without allegiance. You act indifferently, oblivious to shame, neglecting to ward off danger, failing to educate the soldiers, akin to surrendering without resistance, accepting defeat without a fight. If so, after the enemy is subdued, to forever be ashamed, will there be anyone left to stand in the heavens and earth?' This is the most encouraging statement of will and determination for the highest degree of combativeness.
The sincere and earnest love for the generals by Tran Quoc Tuan stems from his humanitarianism, from his love for the country. For the soldiers under his command, Tran Quoc Tuan always treats them like his own children, like his close relatives: 'You have been with me for a long time, if there's no clothing, I'll provide; if there's no food, I'll supply; if your rank is low, I'll promote; if your pay is low, I'll grant bonuses; if you need boats, I'll provide; if you need horses, I'll supply; in battle, we live and die together, at home, we share joy and laughter.' This is the affection between the leader and the generals to encourage a sense of responsibility and duty towards both the royal dignity and national pride. It's the genuine and earnest love for the generals that Tran Quoc Tuan criticizes the wrongdoings, while also pointing out the right actions to take. These actions stem from a determination to fight and defeat the invading enemy. It's the concern for the state of generals not worrying about the country: not seeing shame, feeling embarrassed when the king and the country are humiliated; only seeking pleasure in extravagance, wealth accumulation, hunting, enjoying fine wine, indulging in singing,... The risk of failure is very high when facing the Mongol invaders: 'a rooster's spur cannot pierce the armor of the enemy, gambling tricks cannot be used as military strategies; even though there are many fields, abundant gardens, a valuable body worth a thousand gold cannot be redeemed; furthermore, wives, children are dependent; a hundred military plans cannot benefit you; though there's plenty of money, it cannot buy the head of the enemy, strong hunting dogs cannot chase away the enemy, fine wine cannot make the enemy drunk, beautiful singing cannot make the enemy deaf. At that time, we and you will be captured, suffering until when!' It's Tran Quoc Tuan's love for the country that points out the actions generals should take: 'Now I say to you all: remember the saying 'placing a firebrand in the midst of dry wood is a danger, using 'boiling water to blow on cold vegetables' 'causes fear. Train the soldiers, practice archery...'
