Top 10 Best Essays Analyzing the Work 'Chiếu cầu hiền' by Ngô Thì Nhậm

The 'Chiếu cầu hiền' written by Ngô Thì Nhậm was created after Nguyễn Huệ ascended to the throne. He entrusted Ngô Thì Nhậm with composing a proclamation to recruit talented individuals to serve the royal court and contribute to the welfare of the nation. Representing the will of the king, Ngô Thì Nhậm reflected the compassionate, nation-loving heart of King Quang Trung, as well as his broad vision and insight.

Writing a proclamation carries high standards, as it requires profound understanding of the historical and social context, awareness of the country's needs, and the ability to persuade the people. Ngô Thì Nhậm, a skilled and knowledgeable individual with great eloquence, displayed exceptional talent in his writing. The 'Chiếu cầu hiền' stands out for its logical reasoning, clarity, and grace.

From the very beginning of the proclamation, the author uses profound words that command respect: 'It has been said: The virtuous person in this world is like the bright star in the sky. Just as stars must attend to the Northern deity (a concept from Confucius' 'Lunyu'), virtuous people must be utilized by the emperor.'

The author, speaking on behalf of the king, emphasizes that virtuous talents are invaluable treasures to the country, like 'bright stars in the sky.' These talented individuals must serve the emperor to fulfill their 'heavenly destiny.' This creative comparison enhances the persuasiveness of the proclamation. The 'bright star in the sky' symbolizes brilliance, something that the king deeply values.

After highlighting the importance of talented individuals to both the king and the nation, the author addresses the difficulties in attracting these talents to serve the country. If the country fails to engage these individuals, it would be a great waste. 'In the past, during times of urgency, the central region was overwhelmed with duties. Talented people withdrew into seclusion, stubbornly maintaining their integrity like the hide of an ox. Some people, when summoned, would behave like soldiers too fearful to speak. Others would beat drums to guard the gate, wandering between seas and rivers, drowning on land without even realizing it, only concerned with hiding from responsibility, and living out their entire lives in avoidance.' The king indirectly criticizes these talented individuals for not stepping forward to help the nation.

Now that peace has returned, the king seeks the cooperation of talented individuals to ensure the nation's prosperity. However, some people remain in seclusion or hold on to their ideals without considering the national issues. Others may assist but do so with half-hearted commitment. The author writes: 'Some people stand guard, wander between seas and rivers, drown on land, unaware.' This subtle critique is laced with deep, underlying meanings.

Talented individuals are considered precious gifts from heaven, and gathering them to serve the nation is an urgent and important task. The king eagerly hopes for their contribution, 'longing every day.' King Quang Trung, one of the most enlightened rulers of the nation, deeply cared about the people's welfare after securing peace. In history, after the country was stabilized, 'the people had not yet recovered their strength,' leading to significant challenges to ensure stability and development in the dynasty.

'The people have not yet recovered, the virtue has not yet permeated, I, the king, am deeply worried, every day concerned with many matters. I fear that a single day's effort cannot support a great building, and the schemes of our enemies will not allow for peace.' This passage conveys the king's deep concern for the safety of the people and the prosperity of the nation.

The heartfelt words of King Quang Trung demonstrate his constant care for the people's lives and the national affairs. This deep, selfless love of a king shows his devotion to the nation. With such a king, the country will undoubtedly remain peaceful, and the people will enjoy comfort and happiness.

The entire proclamation embodies the passionate love of a great leader for his country and people. The king, in his efforts to build a strong nation, did not exclude any class, selecting individuals with both talent and virtue to assist in the royal court. 'Thus, a proclamation is issued: Officials of all ranks and the common people, anyone with talent or knowledge that benefits the world, are encouraged to present their work.'

King Quang Trung was one of the first rulers to highly value democratic principles in recruiting talent to serve the nation. His visionary perspective shows that he understood the historical development of the nation and foresaw the future of the country. This foresight reflects the judgment and wisdom of an enlightened king who always wished for the prosperity and well-being of the people and the strength of the nation. This was also the aspiration of the people for national renewal.

The 'Chiếu cầu hiền' highlights the talent and commitment of both King Quang Trung and Ngô Thì Nhậm. Through his outstanding abilities, Ngô Thì Nhậm conveyed the king's deep devotion to the country and people, earning the admiration of the masses. With the wisdom and virtue of this enlightened king, our nation experienced a period of prosperity and happiness—a golden age for the nation.

Ngô Thì Nhậm (1746 – 1803), known by the pen name Hi Doãn, was born in Tả Thanh Oai village, Thanh Oai district, Hà Đông province (now part of Thanh Trì district, Hanoi). He passed the imperial examination and became a doctor in 1775, serving under the Lê – Trịnh dynasty. Later, he joined the Tây Sơn regime, contributing greatly and gaining the favor of Emperor Quang Trung. His work, Chiếu cầu hiền, was written at the request of King Quang Trung to encourage the spirits of his soldiers and call upon talented individuals to assist the country.

Reading this work, it is clear that only a person of extraordinary intellect and insight could write such powerful, clear, and persuasive words. This reveals the wisdom of Emperor Quang Trung and his deep love for the nation. Quang Trung is rightly celebrated in history as one of the most brilliant figures in Vietnam’s medieval era.

The author begins the memorial by presenting a simple yet highly persuasive argument, stating, "It is said that when a wise man appears in the world, it is like a bright star in the sky. The bright star naturally gravitates towards the Northern Star, just as a wise man serves the emperor. If the light is concealed, or the talent is not used by the world, then this is not the will of heaven in creating wise men."

Here, the author emphasizes that a wise person is one who possesses both virtue and talent, comparing them to a bright star in the sky. These talents are born to help the king and save the nation. The metaphor is simple yet effective: wise men are the essence of heaven and earth, and naturally, their talents and virtues should be dedicated to serving the people and the nation.

The author further discusses the division of the country into two regions, the Northern and Southern regions, which led to difficulties in governance and maintaining peace. Ngô Thì Nhậm references many classical texts and the teachings of Confucius, arguing with compelling reasoning to persuade the intellectuals of the North.

This approach left a deep impression, effectively appealing to the intellectuals' mindset, convincing them to bring their talents to serve the Tây Sơn regime. The author also mentions the hesitation of many talented individuals, who, instead of serving the country, avoided responsibility, saying:

"In the past, during a time of turmoil, the Central region faced many upheavals. Scholars withdrew into the mountains, avoiding worldly affairs. Many of the finest minds in the court were cautious, too afraid to speak out. Some even chose to retreat into the sea or rivers, perishing without knowing it, as though they sought to escape forever."

The work then incorporates the teachings of Confucius, emphasizing the natural law that those with virtue and talent must help the king build the nation. The author discusses the plight of intellectuals at that time: some withdrew into seclusion, hiding their talents, while others remained silent or acted cautiously when serving the Tây Sơn court. Some even committed suicide to remain loyal to the Lê king.

This critique is subtle but deeply thought-provoking. The urgent and important task of gathering wise men to assist the nation is addressed with humility, sincerity, and logical reasoning. The king’s broad use of talented individuals left them no choice but to contribute to the new regime.

Rather than making direct statements, the author uses symbolic imagery from classical Confucian texts. This subtlety, coupled with gentle critique, reveals the writer’s deep knowledge and literary skill, earning the respect of the readers without provoking their pride or causing them to feel insulted. Instead, it encourages them to reflect on their own behavior.

Emperor Quang Trung not only fulfilled his role as a military leader by defeating enemies and quelling rebellions but also cared deeply about the welfare of the people. Historically, after the country achieved peace, the emperor faced the significant challenges of stabilizing the nation and ensuring its growth. "The people are still suffering and have not yet regained their strength," he said, "so I am troubled, thinking that no matter how hard I try, I cannot hold up the mighty task of restoring the peace, nor can I outsmart the enemy to establish permanent stability."

This passage reveals the emperor’s heartfelt concern for the well-being of the people and the future of the nation. It shows a leader who constantly thinks about the lives of his subjects and the fate of the country. Such a ruler, with such noble ideals, ensures the lasting peace of the nation and the prosperity of its people.

Chiếu cầu hiền is a masterful piece of rhetorical writing, demonstrating logical clarity and persuasive power. The use of classical references reflects the writer’s deep understanding of the intellectual audience he aimed to convince. The work shows the writer’s broad knowledge and his ability to persuade even the most learned individuals.

Chiếu cầu hiền reflects Emperor Quang Trung’s strategic vision, recognizing the essential role of talented individuals for the nation: Wise men are the backbone of the country.

Ngô Thì Nhậm (1746 – 1803), also known as Hi Doãn, was born in Tả Thanh Oai village, Thanh Oai district, Hà Đông province (now part of Thanh Trì district, Hanoi). He passed the royal examination and became a doctor in 1775. He served as an official during the Lê–Trịnh dynasty, later joined the Tây Sơn dynasty, and contributed greatly, gaining the favor of Emperor Quang Trung. Many important documents of the Tây Sơn dynasty were drafted by him.

At the command of Emperor Quang Trung, he wrote the Chiếu cầu hiền (Edict Calling for Talents). This edict was a significant document demonstrating the correct policies of the Tây Sơn dynasty to encourage the intellectuals of Bắc Hà to join in the nation's reconstruction, while also reflecting Quang Trung Nguyễn Huệ's far-reaching vision and his genuine care for the people and the country.

Faced with the increasing power of the Trịnh lords overshadowing the Lê king, Nguyễn Huệ rapidly led his forces north in 1786 to “help Lê destroy Trịnh.” He then decisively defeated the 200,000-strong Qing invaders, secured peace from both internal and external threats, unified the nation, and established the Tây Sơn dynasty. Many enlightened scholars in Bắc Hà supported the Tây Sơn.

However, some conservative Confucian scholars, not recognizing the justice and historical mission of the Tây Sơn movement, opposed it or showed little cooperation. A key task for Emperor Quang Trung was to persuade the intellectuals of Bắc Hà to understand the role and plans of the new Tây Sơn government, and thus willingly collaborate for the nation's benefit.

In the opening of the edict, the author refers to the behavior of wise men: "It is said that when a wise man appears in the world, it is like a star shining brightly in the sky. A shining star must return to the North Star, just as a wise person must serve the emperor. If their brilliance is hidden and their talent unused, then it is not the will of heaven that the wise person was born."

The author affirms that the wise (those with virtue and talent) must serve the emperor faithfully. To do otherwise is against the will of heaven. The natural rule is that a star shines brightly and must return to the North Star, just as wise talents are the essence of heaven and earth, and naturally their gifts must be dedicated to the people and the country.

Since the country was divided into Đàng Trong and Đàng Ngoài, the people of Đàng Ngoài (North) considered Đàng Trong (South) to be under a different dynasty. Moreover, according to the traditional Confucian view, only those from royal or noble families were seen as fit to rule. Nguyễn Huệ, however, came from a common background, which led many Confucian scholars in Bắc Hà to belittle him, questioning his understanding of rituals and the teachings of the sages.

Understanding this mindset, Ngô Thì Nhậm used various classical examples from Confucian scriptures and the teachings of Confucius to express Nguyễn Huệ's call for talented individuals, crafting a persuasive argument that appealed directly to the intellectuals of Bắc Hà. This method left a deep impression, making it hard for the scholars to resist offering their wisdom to the Tây Sơn court.

When Quang Trung led his army to the north to assist Lê and eliminate Trịnh, the intellectuals of Bắc Hà had mixed reactions, but most of them shared a reluctance to support the new dynasty: "In the past, when the times were troubled, and the center region faced turmoil, the scholars retreated to hiding, avoiding the affairs of the world. Some cautiously kept silent, others drowned without knowing it, as if they wished to hide forever."

After quoting Confucius and referring to the natural law that wise and virtuous people must help the emperor in nation-building, the author describes the state of some scholars at that time: some wise and virtuous individuals hid away in the mountains, avoiding public affairs and wasting their talents. Those who served in the Tây Sơn court were either silent out of fear (hesitating to speak out) or went through the motions (marking time). Some even withdrew from society, while others committed suicide to maintain loyalty to the Lê king.

The author does not state this directly but uses symbolic imagery from Confucian classics. This approach is both subtle and mildly critical, showing the writer's deep knowledge and literary skill, which earned respect from the readers without causing offense. In fact, the readers would likely laugh at themselves for their inadequate response to the situation.

After pointing out the negative reactions of some intellectuals, Emperor Quang Trung expresses his feelings and poses questions that compel the listeners to reflect and answer: "Now, I am sending this edict, listening carefully and anxiously, yet none of the learned and talented individuals have come forward. Could it be that I am unworthy of their service? Or is it that the times are in ruin, and they cannot serve me now?"

If the wise men still refuse to cooperate with the new dynasty, they must either consider Emperor Quang Trung unworthy of their service or claim that the country is in a state of decay. Both reasons, however, do not match the current circumstances. The only remaining option is to serve with their talents and dedication to the new dynasty.

The great national undertaking requires the contribution of all wise talents. Emperor Quang Trung's attitude towards recruiting talent was sincere. The king clearly expressed his humility and genuine desire to collaborate with intellectuals in building a strong new dynasty:

"When the sky is dark, the noble man must show his talents. Now, at the beginning of the great order, the work has just begun. The political order is still imperfect, the border regions still require attention. The people are still recovering, and my moral influence has not yet reached all corners. I worry constantly as new tasks arise daily. After careful thought, I realize that one pillar cannot support a large house, and one person's strategy cannot achieve the nation's peace."

The reasoning in this passage is logical and heartfelt. The king acknowledges the current imperfections of his reign, such as the shortcomings in governance, unresolved border issues, and the people's exhaustion after the war. Yet, the increasing workload of the court demands the help of talented individuals. The imagery of "one pillar cannot support a large house" and "one person's strategy cannot achieve peace" reflects the king's clear-sighted and people-centered leadership.

In conclusion, the author uses a passage from Confucius’ Analects to emphasize that talented individuals are abundant, yet none have yet stepped forward to aid the early government. This sincere and heartfelt question forces the scholars to reconsider their behavior.

The king's humble words, logical arguments, and broad policies for recruiting talent made it impossible for intellectuals to avoid contributing their skills to the new dynasty: "This edict is issued to all officials and commoners, allowing anyone with knowledge, talent, or better strategies to submit petitions with suggestions for the nation’s improvement."

Those with valuable speech will be promoted regardless of status, while those whose words are not useful will not be punished. Talented craftsmen and specialists will be allowed to be recommended by civil or military officials and presented before the court for further consideration. Even those whose talents have not been recognized before will be encouraged to self-nominate, without fear of being criticized for personal gain."

The policy of recruiting talented individuals is both correct and expansive. All people, from high-ranking officials to ordinary citizens, have the right to contribute ideas to the country's development. The recruitment process is flexible, allowing both nominations from officials and self-recommendation. Finally, the king calls for those with talent and virtue to join the government and work together to build a prosperous nation:

"In the vast sky and earth, there are still hidden talents. Previously, this was expected. But now, as the sky clears and the earth becomes peaceful, it is the perfect moment for the virtuous to rise. Those with talent and virtue should step forward, be recognized by the court, and together we will enjoy the blessings of honor."

The Chiếu cầu hiền is a masterful argumentative essay, demonstrating both logical coherence and the persuasive skill of the writer. The use of classical references shows a refined understanding of the target audience—intellectuals—and the writer’s knowledge and ability to convince them. The edict portrays Emperor Quang Trung as both a cultured and capable ruler, delivering the message in a concise and dignified manner.

The Chiếu cầu hiền reflects Quang Trung’s strategic vision, recognizing the importance of talented individuals for the country's future. Talented individuals are the national treasure. Seeking talent is almost a natural law for progressive dynasties. Ngô Thì Nhậm skillfully captured this strategy and effectively conveyed it in the short yet persuasive Chiếu cầu hiền.

The practice of calling for virtuous officials has long been a familiar task for monarchs upon their ascension to the throne or when reorganizing the government. It is not surprising to find that medieval literature preserves many of these "decrees" requesting virtuous officials, written by various authors under the orders of different kings.

Despite the large number of such decrees, not all of them have been appreciated by later generations as significant literary works or thoroughly examined by historians seeking to understand the true nature of a dynasty and the vision of its ruler. This depends on the literary talent of the author and the historical circumstances under which the decree was issued. For this genre, it is crucial to consider external factors beyond the text itself.

The decree for virtuous officials written by Ngô Thì Nhậm on behalf of King Quang Trung is one famous example. It is renowned because it is associated with one of the most prominent and heroic figures in the history of the nation, yet some segments of society (particularly the scholars of Bắc Hà) did not fully revere him due to his non-aristocratic origins, his rise from a new region, and several other reasons.

It is also famous because it was written at the end of a long period of civil unrest (lasting nearly two hundred years), during which the people were severely divided, and few believed in anything certain. Especially, it is well-known because it was written by Ngô Thì Nhậm, one of the leading intellectuals of the time, who overcame various criticisms and eagerly served the new dynasty...

When tasked with writing the decree for virtuous officials for the new king, Ngô Thì Nhậm enjoyed certain advantages: his relationship with Quang Trung was very close. Quang Trung understood and valued him, and Ngô Thì Nhậm not only served him but also felt deep gratitude towards the hero. However, he did not face only advantages. Being a former servant of the Trịnh Lords, it was not easy to convince the stubborn individuals who were loyal to the old regime about the virtues of Nguyễn Huệ.

Furthermore, Ngô Thì Nhậm understood the difficulties faced by the king, who did not have the comfort of the situation that Nguyễn Trãi had when writing a similar decree on behalf of Lê Lợi after the successful pacification of the Ngô dynasty.

When Lê Lợi issued his decree for virtuous officials, he had every reason not to appear overly humble. Nguyễn Trãi, understanding this, wrote Lê Lợi's words as a stern command: "Thus, I order all high-ranking ministers and noblemen, from the third rank upwards, to each send a representative from the court or the countryside...". Nguyễn Trãi was also aware of the power of a ruler who had just completed a great victory, thus writing: "If someone is appointed who is moderately capable, they shall be promoted two ranks; if someone is appointed who is of exceptional virtue and talent, they shall receive great rewards"... These examples demonstrate that although the decree is a type of administrative text with its own specific rules, it is not simply a formulaic writing. The character, thoughts, and vision of the king differ, as does the political situation in each era.

The situation in each period has its own particularities. Therefore, the sensitivity to politics, the ability to reason, and the literary talent of the one writing the decree always provide room for expression. By reading the decree for virtuous officials written by Ngô Thì Nhậm on behalf of Quang Trung, modern readers can gain much insight into these two remarkable individuals—both separately and in their mutual relationship of understanding and deep empathy.

The decree consists of three major parts, logically interconnected. The first part focuses on the virtues of the wise and their role. The wise are compared to "the bright stars in the high heavens", and their function is defined as "to act as messengers for the emperor". What is the connection between these two concepts? Why not compare the wise to another object? These questions were carefully considered by the author.

The wise, like the stars—this comparison alone exudes a sense of great reverence. Yet in his reasoning, the author mentions multiple stars to guide us to one particular star: the North Star (or the Big Dipper). The North Star is first and foremost a star—one of unique importance that no one can overlook.

More importantly, the North Star symbolizes the emperor, as imagined by Confucius. This connection explains the key point of the author's argument: all stars in the sky revolve around the North Star, which lies at the Earth's axis (according to modern astronomy). Therefore, the wise—talented individuals from all regions—must gravitate toward the North Star—the celestial emperor!

This is an inevitable truth. Human morality and laws must align with the way of heaven, the laws of nature, and cannot be otherwise. From an apparently casual and emotionally driven metaphor, the author arrives at a logical and profound conclusion. The brilliance of this reasoning is that it convinces both the intellect and the spirit.

Of course, one can also observe that the author’s reference to a passage from the Analects of Confucius is quite meaningful. By invoking Confucius from the outset, the author lends legitimacy to the decree for virtuous officials. For scholars of the time, Confucius' words were considered the ultimate truth—who would dare defy them? Moreover, the emperor is not merely a warrior with little education, unaware of rituals and propriety!

After establishing the "cornerstone" for the entire argument, in the first part, the author continues: "If the light is concealed, and the beauty hidden, if someone has talent but is not recognized by society, then they are not fulfilling the purpose for which the wise were born." The tone here, though firm, is filled with warmth and encouragement. It is a sincere and profound respect for the wise, treating them as a precious gift from heaven.

If the wise are not recognized, if their talents are not allowed to shine, it is a waste, and even a disservice to the Creator who gave them their gifts! Moreover, if the wise are not used, then they cease to be wise. Wisdom is not just a title; its value must be realized through action and relationships.

The focus of the second part of the decree is to clarify King Quang Trung’s desire to find virtuous officials to help him govern the nation. The author begins by mentioning the retreat of scholars during the recent period of chaos and upheaval: "In the past, during the declining times, when the central region faced many disturbances, scholars had to retreat into seclusion, avoiding public affairs, and the elites in the court were afraid to speak up."

There were also those who spent their time meditating or wandering aimlessly, seemingly wanting to avoid the world forever. This passage contains many layers of meaning. On the surface, it conveys sympathy, but beneath it, there is a reproach, albeit not harsh.

Only someone who has experienced such painful circumstances and comprehended the broader picture could write such words. The generalizations here reach a high level, illustrating the various forms of scholar’s retreat and the different shades of their tragic situation (this nuance can be fully appreciated when reading the original text or a close translation).

It is also important to note that the author presents this issue delicately, as it touches on a sensitive topic: when Nguyễn Huệ led his forces to the North to defeat the Trịnh, most Northern scholars chose not to cooperate. This issue cannot be ignored, but how it is presented is critical. Quang Trung, as expressed in the passage, is a magnanimous individual.

He mentions the recent events using neutral terms like "disturbances" and "declining times" (according to the translation). It serves as a softening of past tensions, so that the readers of the time could feel less embarrassed about the new king. Here, as the author of the decree, Ngô Thì Nhậm performs a subtle act of reconciliation, understanding his king's mindset.

Only then does the author introduce the king's heartfelt words: "Now, I am waiting for advice, day and night hoping, yet no scholars or talented individuals have come forward. Is it because I am unworthy of being served? Or is it because the times are not yet right for loyal service?" The two consecutive questions convey both humility and a call for action, perhaps even a challenge to those who may hesitate to step forward.

The next passage of the second part delves deeper into the historical situation and the urgency of requesting virtuous officials. The tone shifts from subtlety to directness. There is a genuine concern from the new king regarding the state of the nation: "The governance at the court still has many flaws, and the work on the borders must be attended to. The people are still exhausted, and my moral influence has not yet spread far enough. I am anxious, with many tasks ahead...".

In some cases, the call for virtuous officials is a political maneuver to win support, but in this case, it is not so. We can feel the heartbeat of a specific person who is determined to act and take on a great challenge, seeking a dedicated team to help him, reflected in the rhythm of the following lines:

"A single pillar cannot support a large house; the strategy of one person cannot accomplish the task of governance. [...] On this vast, culturally rich land, is there really not a single talented person who can support my fledgling government?" This bold question reflects not only impatience but also a profound belief in the untapped talent of the nation.

This is indeed the voice of a determined individual, unwilling to retreat in the face of obstacles in his mission to build a great legacy. It is difficult to separate the king's wishes from the author's own, as the passion and vision expressed are deeply intertwined.

The final section of the decree outlines Quang Trung's policy for seeking virtuous officials. The key points of this policy include allowing individuals from all social classes to submit their talents, permitting both civil and military officials to recommend capable people, allowing self-recommendation, and offering promotions based on merit rather than rank. The king is also willing to pardon minor offenses...

This is a comprehensive policy, with many detailed provisions, demonstrating its feasibility (using modern terms). Clearly, before issuing the decree, the king had carefully planned every detail, proving his farsightedness and ability to organize the government. He also addressed potential concerns (including delicate matters like personal honor), making the subjects feel reassured about engaging in state affairs... The tone of the text here is calm, persuasive, and disarming.

While the decree for virtuous officials is an administrative document of the state, it still carries the personal imprint of Ngô Thì Nhậm—the author. This imprint is not only seen in his clear reasoning and structured arguments but also in the warmth of his emotions, which reflect his belief in the new king's policies, the new dynasty's vision, and his deep gratitude toward the ruler who saw him not merely as a servant but as a trusted confidant.

Thus, the decree for virtuous officials has met all the conditions to become a model of political discourse for future generations.

Ngô Thì Nhậm was a distinguished scholar, highly esteemed by King Quang Trung. Writing a plea for talented individuals was a unique cultural trait of the East. At the dawn of the nation's formation, during a time of significant hardship, Ngô Thì Nhậm composed the Chiếu cầu hiền at the king's request. This work not only represents a wise strategy but also stands as an excellent piece of literature.

Ngô Thì Nhậm wrote the Chiếu cầu hiền around 1788 – 1789, aiming to persuade the intellectuals of the North, those from the fallen Lê Dynasty, to support the new Tây Sơn Dynasty. The work is well-structured, with a tight connection between its parts: the first section emphasizes the vital role of talented individuals in the nation's fate; the second presents the concerns of King Quang Trung as he calls upon the gifted to help the country; and the final part outlines how such individuals should assist the nation. Through this clear, cohesive structure, Ngô Thì Nhậm successfully fulfills the purpose of his plea.

The first thing the author addresses is the significant role of talented individuals in the prosperity or decline of a nation. He uses an apt and striking metaphor: 'When the gifted appear in the world, it is like a bright star in the high sky.' This sentence affirms the importance of the gifted to the nation, also honoring and praising them.

Not stopping there, Ngô Thì Nhậm continues, 'A bright star inevitably ascends to the Northern Constellation; a talented person must serve as an envoy to the emperor. If their light is hidden, their beauty obscured, and their talents go unrecognized, that is not the will of heaven for the gifted.' Through this creative comparison, the author emphasizes the value of talented individuals, likening them to stars in the sky, shining with wisdom and artistry, and thus needing to use their abilities for the service of the nation. With his solid reasoning, the author begins to persuade the gifted to come forward.

However, to make the plea even more convincing, Ngô Thì Nhậm highlights the difficulties in convincing talented individuals to come forward and assist the country. 'In the past, in times of urgency, when the central regions were busy, the gifted hid away, maintaining their integrity like the durability of leather, while those in the court did not dare speak as if they were mere beasts. Some even beat the drum at the gates, went into the sea, drowned in shallow waters, yet were unaware, only concerned with avoiding engagement, and remained in hiding for life.'

If, during times of decline, scholars retreat to preserve their purity, this is understandable. However, now in a new era, why do they still 'hide'? This sentence serves as a gentle yet sharp reproach to the intellectuals of the time. 'Now, I ask, day and night, why have the learned and talented not come forward? Is it because I lack virtue and do not deserve their service?'

'Or is it because the country is in ruins and unfit for service to the lords?' This sentence reflects the king’s sincere desire to call upon the gifted to help the country, while also subtly criticizing those who still refuse to act. It challenges their thinking and awareness, urging them to assist the new dynasty.

The early days of the nation's formation were fraught with difficulties: 'The governance at court was still flawed, and the work on the borders required attention,' and not only that, the people's lives were unstable, 'the people were weary and had not yet regained their strength' after years of war. Therefore, the need for the contribution of talented individuals became even more evident: 'A single pillar cannot support a large house; one person's strategy cannot establish peace and order.'

This sentence shows the deep concern of King Quang Trung, who sincerely wished for the gifted to help the country, driven by his care for the people's well-being and the nation's independence. His heartfelt and sincere words came from a deep love for his country and its people. This heartfelt sentiment is truly worthy of admiration.

The next section of the text demonstrates the far-sightedness of King Quang Trung. To unite the people and build the new dynasty, he issued a plea to call upon the gifted. The approach was incredibly diverse: 'appointments without regard to rank,' 'not punishing for minor mistakes in speech,' 'recommended candidates,' 'self-recommendation,'... All designed to offer the most favorable conditions for talented individuals to contribute to the nation’s cause.

Through these sincere, earnest words, we see King Quang Trung’s long-term vision for the rebuilding and strengthening of the new dynasty. A dynasty that is strong not just in military power but also in its talented people, because 'Talented individuals are the vital force of the nation.' King Quang Trung was a leader with intelligence, humility, sincerity, and deep concern for the nation’s future.

Throughout the entire appeal, there is no mention of those intellectuals of the North who refused to cooperate with the Tây Sơn Dynasty. This highlights the subtle, tactful, and humble approach that solely focuses on the goal of calling for cooperation from the gifted.

The practice of calling for talented individuals, known as 'Cầu hiền,' was a strategy employed by many ancient Eastern countries, including Vietnam, as it was one of the most effective methods to summon capable individuals to serve the nation. The 'Cầu hiền decree' came about around 1788-1789, during a time when the country had just emerged from a period of turmoil. Intellectuals from the old dynasty were disillusioned, disheartened, and unwilling to cooperate, clinging to outdated ideas of blind loyalty without fully understanding the new regime, choosing instead to retreat and remain in seclusion. While the country was facing many hardships, and the newly established dynasty was still on shaky ground, it was in urgent need of talented individuals to help rebuild. Recognizing this, Nguyễn Huệ implemented the 'Cầu hiền decree' to persuade the intellectuals of Bắc Hà, who had once served the old Lê-Trịnh dynasty, to contribute to the country, stabilize politics, and avoid potential uprisings from the remnants of the old regime. This decree was drafted by Ngô Thì Nhậm, a close advisor to King Quang Trung. Ngô Thì Nhậm (1746-1803) was from Thanh Trì, Hanoi. He passed his doctoral exams in 1775 and began his career in the Lê dynasty government. In 1778, when the Lê-Trịnh dynasty collapsed, he recognized the inevitability of the shift in power and quickly joined the Tây Sơn dynasty, where he was highly trusted and assigned many significant responsibilities in the court. Like many other political writings, the 'Cầu hiền decree' is structured very logically. The author begins by stating a fundamental truth: the moral obligation of intellectuals is to serve the king and the country. To act against this timeless truth is to go against the natural order that brings wise people into the world. To strengthen this belief, Ngô Thì Nhậm skillfully uses two metaphorical images to convey his rule in a convincing way. The first image compares a wise person to a bright star in the sky, while the second compares the emperor to the 'North Star,' which is situated at the center of the sky. From these two metaphors, Ngô Thì Nhậm subtly conveys the message that just as the stars are drawn to the North Star, wise individuals must serve the emperor. Thus, we recognize the author's wisdom in using natural laws to establish and confirm the relationship between wise individuals and the ruler, guiding the reader to understand that this is a law of nature that cannot be altered. Furthermore, the image of the bright star worshiping the North Star is rooted in the teachings of Confucius in the 'Analects,' which would be very persuasive to the intellectuals of Bắc Hà. After establishing the moral foundation for wise individuals, Ngô Thì Nhậm analyzes the behavior of the intellectuals of Bắc Hà and highlights the state of the country at that time. He uses many classical allusions and symbols to describe how the intellectuals from the old dynasty were interacting with the new regime. At first, some chose to retreat and live in seclusion, such as Nguyễn Du, while others were hesitant and reluctant to speak out, 'knocking on the door to the temple' without offering any contributions. A few even accepted positions in the new government but kept a low profile and made no significant contributions. No matter the choice, they were all, in essence, 'drowning in dry land without realizing it.' The use of these allusions and symbols allowed Ngô Thì Nhậm to subtly criticize the intellectuals without offending them, especially since they were highly educated and valued their self-respect. Moreover, these intellectuals tended to look down on Nguyễn Huệ, a hero from humble origins who they felt lacked the scholarly credentials to deserve their service. Ngô Thì Nhậm's writing highlights the breadth of his knowledge and the wisdom of King Quang Trung in convincing these intellectuals to participate. After pointing out the behavior of the Bắc Hà intellectuals and criticizing them indirectly, Ngô Thì Nhậm delves into the reasons for this by posing two rhetorical questions: 'Am I not virtuous enough to deserve their service?' and 'Or is it that the country is in such turmoil that I am not yet worthy of their assistance?' These questions emphasize a negative stance, compelling the reader to reconsider their behavior and contribute to the country as they should. Not only does Ngô Thì Nhậm address the behavior of the Bắc Hà intellectuals, but he also highlights the country's current challenges to awaken their patriotic and civic feelings. He points out three key issues the country faces. First, the early stages of the new era, where the dynasty had just settled internal conflicts and was beginning the task of nation-building, had many shortcomings (government discipline was lacking, border security was still a concern, the people were exhausted, and Nguyễn Huệ's reforms hadn't fully spread across the nation). These were difficult and challenging times. The second issue is explained through the axiom 'one pillar cannot support a large house,' which relates to the idea that 'one person's strategy cannot establish a stable government.' This encourages intellectuals to understand that Nguyễn Huệ cannot shoulder all the burdens alone. Finally, the author emphasizes the undeniable reality that there are many talented individuals in the world, as Nguyễn Trãi said in the 'Great Declaration of Bình Ngô': 'Though strength and weakness may vary, there are always heroes in every age.' Through these three points, Ngô Thì Nhậm arrives at the ultimate goal of awakening the Bắc Hà intellectuals, urging them to change their attitudes and contribute to Nguyễn Huệ's efforts in rebuilding the country. Following the discussion of the country's challenges, Ngô Thì Nhậm outlines the path to attracting talented individuals and envisions a bright future for the nation. Nguyễn Huệ has opened up avenues for the talented: anyone, whether from the court or the people, with talent and strategies, is welcome to submit petitions to contribute to the country's development. If their proposals are reasonable, they will be promoted; if not, they will not be punished. Furthermore, there is a simple and open path for recommending talented individuals, allowing officials to nominate capable people and ensuring they are used effectively. Ngô Thì Nhậm also presents a promising future, encouraging intellectuals with the vision of 'sharing in the blessings of honor and recognition,' and expressing confidence in the country's bright future: 'When the sky is clear and the land is peaceful, the wise will find their place.' The 'Cầu hiền decree' by Ngô Thì Nhậm not only demonstrates the wisdom of the Tây Sơn dynasty but also serves as a call for Bắc Hà intellectuals to join in the nation's rebuilding. It brings awareness to the role and responsibility every individual, not just the wise, has in contributing to the nation's development. The document is successful because of its logical arguments, persuasive reasoning, and passionate tone, which resonates powerfully despite being a political document.

In the genre of decrees, while in 8th grade literature we are introduced to the work 'The Decree to Relocate the Capital' by Lý Công Uẩn, in 11th grade, we study another work of the same genre, 'The Decree to Call for Talents' by Ngô Thì Nhậm. He once served under the Lê-Trịnh dynasty and later contributed significantly under the Tây Sơn dynasty, earning respect and trust.

He was assigned by King Quang Trung to write the 'Decree to Call for Talents' during a time when the newly established dynasty faced many challenges and a lack of talented individuals. The purpose was to encourage the intellectuals of Bắc Hà and other wise individuals to help the king and the country. This document reflects the wise vision and noble leadership of a brilliant ruler.

A decree is a political document that belongs to the functional literature genre, also referred to as 'decree letters' or 'imperial edicts'. It is an official proclamation made by the emperor to issue commands to his subjects. Whether written directly by the emperor or by someone carrying out his orders, it must reflect the profound political thought that influences the nation's fate.

According to advice from President Hồ Chí Minh to journalists: 'Before taking up the pen, each person must answer three questions: Who are we writing for? What are we writing for? How should we write?' In just twelve words, he captured the essence of writing. For an analytical essay like 'The Decree to Call for Talents', when analyzing it, I adopt the perspective of the writer. We answer each question to highlight the beauty and merit of the work.

First, 'Who are we writing for?' In this case, the decree was directed towards whom? At a time when the Trịnh Lords were increasingly powerful, overshadowing the Lê kings, Nguyễn Huệ quickly mobilized his forces to the North to 'Help the Lê and destroy the Trịnh', defeating the 200,000 Qing soldiers. With both internal and external threats removed, the country was unified, and the Tây Sơn dynasty was established under King Quang Trung - Nguyễn Huệ.

Some individuals, with conservative views, failed to recognize the righteous cause and mission of the new king, even resorting to rebellion against the Tây Sơn dynasty. The king had this decree written to convince the intellectuals of Bắc Hà to understand the national fate and, more broadly, to call on those with talent to come forward and serve the nation. The decree's policy of seeking wise individuals applied to 'officials of all ranks, as well as common people'; everyone had the right and the responsibility to contribute to the country's prosperity and defense.

What was the purpose of writing this decree? As the title suggests, it was to recruit wise individuals – people of virtue and talent, those with a sincere heart, to serve the people and the country. This goal reflects Nguyễn Huệ’s far-reaching vision and highlights the crucial role that talented individuals play in shaping the nation's destiny.

This ideology was later inherited by President Hồ Chí Minh, who said to children: 'Whether Vietnam can become a prosperous country or not, whether the Vietnamese nation can stand proudly with the great powers of the world, depends largely on the efforts of the students.' Because these students are the future of the country, holding the nation’s destiny in their hands. Today, the policy of recruiting talented individuals continues to be implemented by the Central Government and the Communist Party through specific and practical policies regarding 'Talent development and workforce cultivation.'

Once the target and purpose were clarified, the next important aspect was how to write the decree to express the author's wishes. Ngô Thì Nhậm, being well-versed in the classics and highly intelligent, understood the mentality of the intellectuals. According to the traditional Confucian belief, only those of royal or noble descent were deemed worthy of succeeding the throne and becoming emperors. Nguyễn Huệ, being a commoner, was not respected by many Bắc Hà scholars, and some even looked down upon him.

He understood this mindset, so he began the work with Confucian teachings to address the issue and offer a persuasive course of action for the intellectuals of Bắc Hà. He outlined the rules of behavior for wise individuals: 'When a wise person appears in the world, it is like a bright star in the sky. A bright star must point towards the North Star, and a wise person must serve the emperor. If they hide their brilliance, conceal their talents, and are not used by the world, that is not the will of heaven that created wise individuals.'

The author uses the cosmic principle 'A bright star must point towards the North Star' to affirm that a wise individual must serve the people and the country, taking responsibility for the nation’s fate. The first responsibility is to 'serve the emperor,' which is inevitable. If one does otherwise, it is against the will of heaven. The comparison is very fitting, concrete, and well-suited to the psychology of people from the Confucian tradition.

The author then addresses the feelings of the scholars towards the new dynasty: some of the talented and virtuous ones 'retired to the mountains, avoiding the world,' while others remained silent out of fear, 'not daring to speak up,' or did their work halfway and then quit, 'striking the bell at the door.' Some even acted in extreme ways to demonstrate loyalty to the Lê king, displaying blind loyalty to the point of death.

Rather than directly criticizing, the author uses metaphorical language, subtly attacking these behaviors while showcasing profound knowledge and understanding. His literary skills ensure that the listeners are not offended but instead reflect upon their actions, laughing at themselves for their inappropriate attitudes.

It can be said that within the treasure trove of Vietnamese literature, there is not only poetry with beautiful and flowing language, or prose works imbued with lyrical essence. There are also unique genres that contribute to the diversity and richness of our national literature. “Chiếu cầu hiền” (Edict Calling for Talents) by King Quang Trung is regarded as a remarkable work, a royal edict with the powerful authority of a nation.

The “Chiếu cầu hiền” was written at a time when King Lê Chiêu Thống had invited the Qing army to invade our country. At that time, Nguyễn Huệ had ascended the throne and taken the title Quang Trung. Quang Trung led an army to the north, decisively defeating the 200,000-strong Qing army and its collaborators and traitors. After their defeat, Lê Chiêu Thống fled with the Qing general Tôn Sĩ Nghị.

At this moment, the Lê Dynasty collapsed, and the Nguyễn Dynasty, under King Quang Trung, was established. It can be observed that in the wake of these events, a royal official from the Lê Dynasty, likely adhering to the outdated concept of loyalty to the Lê rulers, seemed to have avoided offering assistance to King Quang Trung in advancing the country.

Upon recognizing the situation of the country, Quang Trung wisely dispatched Ngô Thì Nhậm to draft the edict calling for talented individuals to come forth and assist in saving the people and helping the nation. This act reveals the king's great wisdom in devising this strategy, while also demonstrating his deep respect for talented individuals across the land.

Ngô Thì Nhậm was chosen to write the “Chiếu cầu hiền” as he was a gifted scholar and a loyal subject to the king. The “chiếu” (edict) is a formal document issued by the ruler to command the people. It is clear that King Quang Trung’s edict called for the search for talented individuals, rather than issuing commands, which emphasizes the paramount importance of recruiting talented people to serve the country.

In the opening of the edict, the author immediately addresses the significance and power of talented individuals to the nation. This is evident even in the title of the edict, which reflects the immense role of talented individuals. This aligns with the well-known saying of Thân Nhân Trung, “Hiền tài là nguyên khí của quốc gia” (Talented people are the essence of the nation).

The author further elevates the role of talented individuals in the nation’s development, comparing them to “bright stars in the sky.” This metaphor emphasizes the eternal, important, and glorious nature of these talents, likening them to the everlasting brilliance of the heavens. This is a form of honoring and praising these remarkable individuals, who, like the northern stars, are essential to the nation’s well-being.

Talented people are believed to be born with a destiny to use their abilities in service of the nation. In this way, Ngô Thì Nhậm urges intellectuals to understand that King Quang Trung truly values talent and earnestly calls upon them to contribute to the country’s prosperity. This helps dispel any doubts or fears among the talented, affirming the legitimacy of the call for talent, which is an essential aspect of the edict.

The next part of the edict expresses the king’s wish for the nation’s talented individuals to come forward and contribute to the rebuilding of the country. The author delves deeply into the challenges the nation faces and emphasizes that only through the help of talented people can these issues be addressed. This straightforward presentation reflects the king’s sincerity and transparent leadership, highlighting his concern for the well-being of the nation.

Furthermore, through this passage, we sense the king’s deep affection for the talented, as evidenced by his references to the “dark skies” and the “early stage of the nation’s stability” and the “work that is just beginning.” These phrases vividly depict the difficult circumstances of the early Nguyễn Dynasty, when the country was in a critical state of turmoil.

The image of the country is vividly portrayed through the words of Ngô Thì Nhậm, illustrating a nation struggling in its early stages with an uncertain future. In such a time, the lack of talented individuals would only worsen the country’s plight. Therefore, King Quang Trung’s urgent call for talents is an attempt to bring in skilled individuals to help stabilize the nation and lead it toward peace and prosperity.

At this early stage, there were numerous challenges: “discipline was still lacking,” “the borders were unsettled,” “the people were suffering,” and “the moral values had not yet fully taken root.” As a result, “a single pillar could not support a great house,” and “the strategy of one person could not establish a stable government.” Hence, it becomes evident that King Quang Trung was truly wise in understanding the critical need for talented individuals.

Finally, the edict outlines King Quang Trung’s policies for recruiting talent. This section highlights the key points of the king’s approach, which was based on fairness and openness to all. It shows that King Quang Trung was a ruler with great vision, deeply compassionate toward the people. The edict also illustrates the king’s willingness to listen to the voices of the people, whether through formal petitions or recommendations from scholars and officials. This makes the “Chiếu cầu hiền” not only a political document but also a work of literary value.

After successfully defeating the invaders and bringing peace to the northern region, Nguyễn Huệ ascended the throne and entrusted Ngô Thì Nhậm with drafting the Chiếu Cầu Hiền in an effort to recruit talented individuals to assist in governing the nation. This royal decree reflects King Quang Trung's deep care for his people and his nation, particularly showcasing his far-sightedness as an exceptional leader.

Writing such a royal decree required the author to have profound knowledge of the historical and social context, as well as an understanding of the nation's pressing needs at the time, in order to rally the forces required to shape the country's future. In addition to these essential qualifications, Ngô Thì Nhậm possessed a sharp wit in the art of persuasion. The Chiếu Cầu Hiền stands out as a brilliant piece, with its logical arguments, clear and elegant language.

The author begins the work by quoting Confucius, establishing a strong impression on the intellectuals: 'It is said: the wise are like the stars in the sky. They must inevitably be summoned by the emperor to serve the state.' This quote, derived from Confucius' Analects, emphasizes that wise individuals are like invaluable assets to the nation, just as stars are precious in the sky. Talented individuals must be utilized by the emperor to fulfill their destined role. The creative comparison to the stars adds weight to the argument, symbolizing the clarity and brilliance of these individuals, whom the emperor highly values.

In the next section, the author addresses the challenges in attracting talented people to assist the nation. The king laments the wasted potential of these individuals, saying: 'In times of urgency, the central region is burdened with many tasks. The wise remain reclusive, clinging to their principles like the toughness of cowhide, while those in the royal court dare not speak as freely as the towering trees. Some merely guard the gates, venturing into the seas and rivers, only to drown in shallow waters without even realizing it, merely avoiding trouble, living their entire lives in hiding.' The king expresses his frustration with the scholars and intellectuals. In times of war, the nation's affairs are pressing, but now that peace has been restored, the king urgently needs the assistance of skilled individuals to ensure the prosperity of the country. However, many choose to remain hidden, prioritizing their personal integrity over national concerns. Some who do offer their help are not fully committed to the cause.

The author writes: 'Some only guard the gates, venture into the seas and rivers, drown in shallow waters without realizing it.' This critique is subtle yet profound, highlighting the urgency of rallying the nation’s talents for the greater good. The king's concern is clear—he is constantly 'hoping and yearning' for the help of capable individuals.

King Quang Trung not only fulfilled the duties of a great military leader—conquering invaders and eliminating tyranny—but also worked tirelessly for the welfare of the people. Historically, after the country had achieved peace, the citizens were still suffering, and numerous challenges needed to be addressed for the stability and growth of the dynasty. 'The people are still exhausted, their morale not yet restored. I am consumed by fear, with endless concerns and tasks every day. I realize that the strength of one day cannot sustain a towering building, nor can the scheming of enemies bring about true peace.' This passage reveals the king’s deep concern for the well-being of his people and the stability of the nation. His words express his constant worry and dedication to ensuring the nation's prosperity, revealing the king's vast and noble heart.

The third section of the decree highlights King Quang Trung's far-reaching vision, exemplifying his passionate love for his country and people. To build the nation's future, the king excluded no social class, willing to give opportunities to any citizen with the talent and virtue to contribute to the state. 'Thus, a royal decree is issued, stating that all officials, regardless of their rank, and all people, if they possess knowledge, strategy, or contributions to the nation, may submit letters to offer their services.'

It can be said that the decree exemplifies the highest level of democracy, underlining the urgency of the nation in utilizing talented individuals for various positions within the royal court. Throughout history, few kings have emphasized such democratic principles when recruiting talented people to serve the country as King Quang Trung did.

This far-sightedness demonstrates the king's deep understanding of the laws of historical development, seeing the future of the nation. His prophetic insight reflects the wisdom and judgment of an enlightened ruler regarding the country and its people, as his heart is always focused on one goal: to ensure the prosperity and happiness of the people and the strength of the nation. This is the dream of the people—to rejuvenate the nation.

The Chiếu Cầu Hiền represents King Quang Trung's deep devotion to his country and people, a heartfelt wish to contribute to the prosperity of the nation. Through this royal decree, we can see the king’s far-reaching vision and his deep patriotism, demonstrating that Quang Trung deserves to be remembered as one of the greatest figures in the history of our country.

Ngô Thì Nhậm was born in 1746 in Thanh Trì, Hanoi. During his lifetime, he served as the Eastern General of Kinh Bắc under the Trịnh lords. After the fall of the Lê-Trịnh dynasty, he continued to serve in various important roles under the Tây Sơn dynasty. He was entrusted with many significant responsibilities by Nguyễn Huệ, and he was the primary author of key documents, including the "Chiếu cầu hiền".

The "Chiếu cầu hiền" was written by Ngô Thì Nhậm around 1788-1789, at the request of Emperor Quang Trung. Its purpose was to call upon talented individuals to support the king in building the dynasty, particularly the intellectuals and scholars of Bắc Hà.

The essay begins by emphasizing the importance and mission of talented individuals for the nation and the people. Ngô Thì Nhậm compares talented individuals to "bright stars in the sky, whose brilliance is destined to guide the ruler"—those with talents must assist the emperor. He argues that when talent is not utilized by society, it is hidden, like stars obscured from view, contrary to the will of heaven.

Next, the author reflects on the scholars who withdrew from public life during troubled times, when the country was facing numerous challenges. Some took positions but dared not speak up, fearing retribution. These people were metaphorically depicted as "knocking on the door at night" or "drowning on dry land" to avoid engaging with the world. The author delicately addresses this issue, using metaphors and symbolism without offending the intellectuals who value their self-esteem.

These words compel the reader to reflect on their own actions, and the author believes that the wise will understand the deeper meaning behind the words. The plea for capable individuals is both heartfelt and humble, revealing the noble intentions of a wise king. One poignant line reads: "I am placing the imperial edict before you, hoping, day and night... or is it the time of ruin when I cannot serve?".

To convince the intellectuals, Ngô Thì Nhậm highlights the dire state of the country at the time. The dynasty was still in its infancy, with laws and regulations full of flaws. The border regions were fraught with concerns and struggles, and the ruler, having just ascended the throne, was deeply worried as the people's trust had yet to be fully gained. Without the help of virtuous and talented individuals, it would be impossible to overcome these challenges.

It was well understood that "one pillar cannot hold up a large house, and a single person's strategy cannot govern a nation." The author believed that, even in times of prosperity or decline, talent was never in short supply: "In such a vast, cultured land, is there not a talented individual who could assist the early days of the dynasty as I do?".

Following this logical and heartfelt argument, the author proposes several policies, but all focus on the same goal: recruiting talented individuals from all corners of the country. Anyone, regardless of gender, background, or social class, who possessed talent or knowledge, was encouraged to step forward. This reflected a democratic spirit, giving everyone equal rights to contribute to the nation: "Therefore, let this edict be issued: all officials and citizens, regardless of rank or status, may present their applications if they possess skills, knowledge, or services beneficial to the state."

Those with hidden talents or skills were encouraged to step forward and help build the nation. The call was made for all to unite for the prosperity of the country, with the final sentence expressing hope: "Now, with the sky clear and the earth peaceful, it is the time for virtuous people to rise, together enjoying the blessings of honor."

Although brief, the edict reveals the deep care of Nguyễn Huệ for his people, striving for peace and prosperity for the nation. It reflects the king’s lifelong dedication to ensuring the well-being of the people and the flourishing of the state. Each word is infused with national spirit and the great compassion of a ruler determined to build and strengthen the country.

The "Chiếu cầu hiền" is formal in language, but its tone conveys both humility and determination, with persuasive and logical arguments. The work illustrates the foresight and sincerity of a king who valued talents and intellectuals. It helps us understand and appreciate the vital role of intellectuals and skilled individuals in the development of the nation.